At Sts. Or is the terminology he uses referring to a different thing, like our Penitential Rite? The Sacrament of Reconciliation General Absolution at Every Mass. GENERAL ABSOLUTION. But this rite is only the removal of/absolution from non-reserved excommunications and censures, and an indulgence (plenary) for sins. There is nothing wrong with this, properly understood; in fact, in the introductory rites of the Mass, after we recite the I’m just thinking that it’s strange to use the term general absolution in that way.Considering the usual Latin liturgical use at the time of St. Catherine, which has been described by others, this was probably a poor choice of words on the part of the author.Either a poor choice in words, or changes in meaning. If, on the other hand, they convince Catholics that they do not need to go to Confession, they are, to put it frankly, endangering souls. General absolution was given before Mass at my former parish for years. All I’m saying is that when I was reading this, I found it curious that there was mention of a “general absolution.” But I think the answers given in the posts above make sense; I am just not familiar enough with the TLM to have known that.I’m reading a seventy-year-old book (by Fr. I'm reading a seventy-year-old book (by Fr. Under circumstances like these it would be licit to offer a general absolution.Either a poor choice in words, or changes in meaning.
. In the 1970's and 1980's, "reconciliation services" were all the rage in the Catholic Church in the United States.
General absolution common at Mass? After the Vatican addressed this issue, the use of reconciliation services waned, but they are becoming more popular again today—and, in most cases, they are being done right, with multiple priests available to provide all of those in attendance with the opportunity to go to Confession. And, sadly, the fact that many parishes began to offer reconciliation services without providing priests for private Confession added to the confusion. I live in a remote community.
Even worse, some priests began to tell their parishioners that the general absolution sufficed and that they did not need to go to Confession. He was too startled by what he had already observed to notice or remember exactly.”That’s it. )We still have the Confiteor (“I Confess”) which is a general confession in the Mass. A letter to your bishop might be in order. Or is the terminology he uses referring to a different thing, like our Penitential Rite? In part, a response to a decline in Catholics participating in the Again, it is a book from the 1930s, and in this passage the author is recounting a description of St. Catherine’s miraculous reception of Communion:“Blessed Raymund…explains first of all how on one occasion he had travelled back with St. Catherine from Avignon and had reached Siena on St. Mark’s day utterly worn out with fatigue. For official apologetics resources please visit There is a rite for example, in the Rituale, called the “General Absolution” which may be used three or so years (can’t remember the exact stipulation without the book in front of me). A general absolution, however, can only absolve us from the guilt of venial sin. It was not too late in the morning to say Mass, and so, in order to gratify her intense desire of receiving Communion, he put on his vestments and proceeded to celebrate the Holy Sacrifice, consecrating a small Host for her which lay on the corporal in front of him. Under circumstances like these it would be licit to offer a general absolution.No, nothing like that. An individual, complete confession and the receiving of absolution constitute the sole, ordinary means for a member of the faithful who is conscious of serious sin to be reconciled with God and the Church. The book is an investigation of the physical phenomena of mysticism, and this was recounting the story of St. Catherine of Siena’s gift of receiving Holy Communion – how shall I say this – without having the priest deliver the host. (The idea was that parishioners would go to Confession later, during regularly scheduled times.) surritter January 8, 2010, 2:56am #1. It would miraculously transport Itself from the altar to her mouth, sometimes even before the priest had eaten.The author was quoting from a primary source that was describing an occasion of this at a Mass, so he probably had to translate it. Scott P. Richert is senior content network manager of Our Sunday Visitor. He was almost overpowered at the spectacle, and on once more facing towards the altar in order to take up the sacred particle he apostrophized It mentally, saying, ‘Come O Lord, to Thy spouse.’ ‘The thought,’ he goes on, ‘had hardly framed itself in my mind when, before I had touched It, the Sacred Host, as I clearly perceived, moved forward of Itself, the distance of three inches or more, coming close to the paten which I was holding in my hand.’ Whether It then leaped on to the paten, Raymund tells us he is unable to say. I’m just thinking that it’s strange to use the term general absolution in that way.But it’s not “general absolution” in the sense of the sacrament of Penance, right? In the early days of reconciliation services, priests from neighboring parishes would cooperate: One week, all the priests in the area would come to one parish for the service; the next week, they would go to another. For funerals, it denotes the prayers said for the dead (the rite is called the Absolution over the Coffin/Catafalque). H. Thurston, SJ) and in recounting an episode from the time of St. Catherine of Siena, he mentions something about a priest during Mass, and states that the priest “turned round to give the general absolution before Communion…”I know that general absolution in our time is reserved for very strict usage, but was that a normal part of the older form of Mass?